Pentecost 26a Proper 27
Matthew 25:1-13
November 9, 2008
Prepare for Delay
Pastor Bruce K Modahl
As we approach the
end of the church year and work our way to the end of MatthewÕs gospel the
subject quite naturally is about the end. The day of the Lord is fast
approaching. It all starts when Jesus laments over Jerusalem. His disciples
were oohing and aahing over the temple buildings like the small town folk they
were on a trip to the big city. He tells them, ÒSoon and very soon not one
stone in that temple will be left upon another.Ó They want to know some
details. JesusÕ answer points to his death. He is the temple, the meeting place
between God and humanity. His crucifixion is the desolating sacrilege. This is
the cosmic crisis that shakes heaven and earth. The sun refuses to shine at the
moment of his death. CaesarÕs forces become mute and helpless when the stone
rolls away from his tomb. Upon Jesus turns the passing of the old order and the
birth of a new creation in which everything is set right. It is also clear from
his answer to the disciples that the fulfillment of the new day embodied in his
resurrection is yet to be. It awaits his return. ÒBut about that day and hour,Ó
Jesus says, Òno one knows, neither the angels of heaven, nor the Son, but only
the Father.Ó Jesus then tells his disciples three parables to help them learn
how to wait. We have the second of the three in todayÕs gospel reading.
It
is easy to find fault with this story. Down through the years people have poked
all kinds of holes in it. Jesus seems to condone selfishness. The five with the
oil refused to share with those who ran out. The moral of the story, Jesus
says, is to keep awake. But all ten of them fell asleep. The five who ran out
of oil were so excited to be in the wedding that they ran out on a midnight
shopping trip. There were no 24 hour stores. They had to wake some shop owners
to sell them oil. And then they hustled back to the wedding. It hardly seems
like the bridegroom Jesus to crack the door open, look out on their smiling
faces, illuminated by their now-burning lamps and say, ÒGo away; I donÕt know
you.Ó The fact of the matter is all ten were prepared for his arrival. What
five of them failed to prepare for was his delay. Be prepared for delay is what
this parable urges. We might not be able to overcome the darkness but we can
light our lamps in its midst and band together as children of light until the
lightÕs return, until Christ shall come again.
What
does it look like to prepare for delay? According to the prophet Amos it looks
like letting Òjustice roll down like waters, and righteousness like an
every-flowing stream.Ó Christa Hayden is the Cambodia Aftercare
Director for International Justice Mission, one of the ministries we support.
She writes, ÒI am sitting on the hard tile floor of a Cambodian jail, trying
unsuccessfully to light a mosquito coil while wiping sweat out of my eyes,
shooing ants away and swatting at mosquitoes. It has been several years since I
graduated with my masterÕs degree in social work. I definitely cannot remember
any of my professors lecturing on mosquito management in Southeast Asia!
However, I have three small teachers with me, and they all pitch in to show me
the fine art of keeping a mosquito coil lit and balanced on its tiny metal
tray.
ÒMy wise teachers are actually three Cambodian girls, ages nine, 10 and
12, whom we helped rescue tonight from sexual slavery. International Justice
Mission investigators and Cambodian national police worked together to free
these children from months of torture, forced drug use, rape and pornography at
the hands of a foreign pedophile and the local female traffickers in his
employmentÉ.
ÒThe oldest child and one of my Cambodian
colleagues are intently talking in a corner of the room about the childÕs
experiencesÉ tears flowÉ. A small space ofÉ freedomÉ has been created in the
middle of a police station.
ÒFor the next three
days, my teammates and I will take turns staying day and night with these three
girls throughout their interviews with the local authoritiesÉ. The long road of
healing and restoration will continue as the girls are placed in a lovingÉ
aftercare home.Ó Preparing for delay looks, in part, like the work of
International Justice Mission.
We prepare for delay
by training. A Jesuit priest had a brother who was an Air Force pilot. The
priest went to visit his brother at the base where he was stationed. As a part
of the tour around the base the brother took him into a flight simulator with
him for a practice flight. At the end of the simulation the priest crawled out
with the room swirling around him. ÒHow often do you do this? he asked. He was
astounded at the amount of time they logged in the simulators and in actual
flight time. His brother told him, ÒWe spend so much time training because in a
real crisis we donÕt rise to the occasion. We fall back on our training.Ó We
prepare for delay by training.
Preparing
for delay looks like the grandfather in a wonderful story Tim Gautreaux writes.
The story is called ÒWelding with Children.Ó The welder in question is Bruton,
who is home alone minding his four granddaughters because Tuesday is his wifeÕs
day to go to the casino. He starts thinking about his own four daughters. ÒNone
of them has any religion to speak of,Ó he says to himself. ÒI thought theyÕd
pick it up from their mamma, like I did from mine, but LaNelle always worked so
much, she just had time to cook, clean, transport, and fuss. The girls grew up
watching cable and videos every night, and thatÕs where they got their view of
the world, and thatÕs why four dirty blondes with weak chins from St. Helena
Parish thought they lived in a Hollywood soap opera.Ó He finds the Bible story
book his own mother read him long years before. He unplugs the television and
gathers them around to listen to him read. ÒBut while I was reading, this blue
feeling got me. I was thinking, WhatÕs the use? IÕm just one old man with a
little brown book of Bible storiesÉ. How can that compete with daily MTV, kidsÕ
programs that make big people look like fools, the Playboy Channel, the shiny
magazines their mammas and their boyfriends leave around the house, magazines
like Me, and Self, and Love Guides, and rental movies where people kill one another
with no more thought than it would take to swat a flyÉ.Ó
That
is the darkness, isnÕt it? But he persists. He persists in keeping the girls
close to him as much as possible. He takes them to Sunday School and church
every Sunday. He turns off the television to read to them. He gives order to
their lives in contrast to the disorder in the lives of their mothers. He keeps
the lamp trimmed. He failed to do that for his own daughters but he is keeping
the lamp trimmed for his granddaughters and is passing on its light to the next
generation. ThatÕs how we prepare for delay.
Paul in the second
reading teaches us about preparing for delay. He says, ÒWe do not want you to
be uninformed, brothers and sisters, about those who have died, so that you may
not grieve as others do who have no hope.Ó He goes on to assure them that even
though the bridegroom is delayed those who have died in the faith will not be
locked out in the dark when he comes. We grieve over those who have died and
with those who are dying, but we do so as those who do have hope. Susan
accompanied her sister and her Òlittle dad,Ó as she calls him, on their journey
to the grave. Now she sees her dear friend melting before her eyes with the
same disease that killed her sister and father. She writes, ÒIÕm asking the
Holy Spirit to pray for him because I ÔainÕt got nothinÕ leftÕ and donÕt know
what to pray for. [At the end of my visit] I hold his sleepy head in my hands
and say, ÔMy friend, child of God, you have been sealed by the Holy Spirit and
marked with the cross of Christ forever.Õ And I make the sign of the cross on
that big forehead of his. Then I put my hand on his heart and say, ÔI know that
I am held in the hands of God and I am perfectly and utterly safe, and so are
you.Ó She is grieving as one with hope and she is falling back on her training.
In school chapel
last Wednesday we celebrated All SaintsÕ Day. We were a few days late, that
didnÕt matter. We walked up and down the center aisle and splashed around some
water from the baptismal font so we remember our baptism into ChristÕs death
and resurrection. It is by our baptismal faith that God declares us saints. We
sang a song with saxophone accompaniment. It is a call and response song. Sing
it after me. Ò
IÕm going on a journey,
and IÕm starting today.
My head is wet,
and IÕm on my way.
ChristÕs mark is on me;
itÕs on you, too;
it says he loves me,
and he love you, too!
IÕm becoming this day
a saint of God.
It really doesnÕt matter
what roads I trod.
Wherever I go,
GodÕs been there, too.
GodÕs love has touched me
and will carry me through.
There are other saints
who have said amen.
TheyÕll keep me faithful
to my journeyÕs end.
Along the way
I want to be
the kind of person
that God set free.
What it all comes down to
is being the kind of person that God set free. Amen.